4

Nor is there anyone equal to Him', neither match nor comparison (lahu, 'to Him', is semantically connected to kufuwan, 'equal', but precedes it because it is the object of the intended negation; ahadun, 'anyone', which is the subject of yakun, 'is there', has been placed after the predicate of the latter [kufuwan, 'equal'] in order to retain the harmony of the end-rhyme [of the verses]).

[Nothing is equal (or similar) to Him.]